Literary Lineage

The lineage of A Sentimental Education (L'Éducation sentimentale)

33 works across 27 centuries, back to The Odyssey and The Iliad.

  1. c. 397–400

    Confessions

    Augustine of Hippo

    Late Antiquity. Roman North Africa. written in Latin.

    Augustine's autobiography addressed to God, recounting his youthful sins, sensuality and conversion.

    What it handed down

    To Volupté (1834)

    Structural model, well documented.

    Sainte-Beuve framed Volupté as a first-person confession of sensual weakness and eventual conversion, written by a man who has become a priest. The pattern of retrospective self-examination addressed toward spiritual reform is taken directly from Augustine.

    To The Canzoniere (Rerum vulgarium fragmenta) (1374)

    Thematic kinship, well documented.

    Petrarch carried a copy of the Confessions and opened it on Mont Ventoux, as his famous letter recounts. The Canzoniere's struggle between earthly love for Laura and spiritual conversion follows the Augustinian pattern he also dramatised in his dialogue the Secretum.

    To The Letters of Abelard and Heloise (c. 1132–1135)

    Structural model, probable.

    Abelard's 'History of My Calamities' is a first-person account of pride and sensual sin followed by punishment and religious life. Scholars read it as shaped by the Confessions, the main model for Latin spiritual autobiography that Abelard knew well.

    Where it came from

    Find “Confessions” on Amazon

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Preview card: the tree of influence behind A Sentimental Education (L'Éducation sentimentale)